Accounts on the events of 1915 are frequently subject to distortions and errors. In order to dispel these distortions and errors, one must be very careful when choosing words or phrases to describe a specific event or fact.
When giving an account of the events of 1915, the Ottoman government’s decision to move its Armenian subjects away from their residence to other places during World War I is referred to in a number of ways. Examples of this include “relocation”, “exile”, “forced migration”, and “displacement”. Alongside these, one frequently used word is “deportation”. This is, however, an incorrect use of this word, because the meaning of this word does not overlap with the Ottoman government’s decision. In the dispute over whether or not the events of 1915 constituted genocide, individuals situated on both sides of the dispute employ the incorrect use of the word “deportation”. This incorrect use can be attributed to a lack of knowledge about the issue, and more so to inattention or negligence.
It became necessary to write this commentary when the “deportation” word was yet again used incorrectly during the hearing of the Perinçek v. Switzerland case in the Grand Chamber of the European Court of Human Rights (ECHR) on 28 January 2015. Doğu Perinçek’s public rejection to categorize the events of 1915 as genocide during his visit to Switzerland, and whether such a public rejection can be punished or not lays at the heart of this very important case.
When referring to the Ottoman government’s decision to move its Armenian subjects, the applicant Doğu Perinçek (speaking in Turkish) used the phrase “zorla göç”, which was translated by the simultaneous interpreter as “deportation.” Mr. Perinçek’s counsel Mehmet Cengiz (speaking in Turkish) used the word “sürgün”, which was again translated as “deportation”. Perinçek’s other counsel Christian Laurent Pech (speaking in French) used the word “déportation”, which was translated into English as “deportation”. Finally, the counsel for Turkey (a third party to the case), Stefan Talmon (speaking in English) used the word “deportation”.[i] All these cases of the use of the word “deportation” are problematic.
The primary meaning of the word “deportation” in the English language is: “an act or instance of deporting”[ii], the word “deporting” itself meaning “to force (a person who is not a citizen) to leave a country”.[iii] To put it another way, “deportation” means “the removal from a country of an alien whose presence is unlawful or prejudicial”.[iv] As such, “deportation” has no place when describing the Ottoman government’s decision. The Armenian people were subjects of the Ottoman Empire, they were not considered to be aliens. Furthermore, during the war, they were moved within the borders of the Empire, they were not expelled out of the borders.
Mr. Perinçek used the Turkish phrase “zorla göç”, which can be translated as “forced migration”. This is not the same as “deportation”. “Migration” does not necessarily entail moving out of a country,[v] “deportation” does.
Mr. Cengiz used the Turkish word “sürgün”, which can be translated as “banishment” or “exile”.[vi] These too, are not the same as “deportation”. “Banishment” or “exile” do not necessarily entail being forced to move out of a country, “deportation” does.
Mr. Pech’s used the French word “déportation”, which one would assume to be the same as the English word “deportation”. However, these two words do not mean the same thing. The French word “déportation” can either mean “being sent away (as a convict) to a faraway place (specifically to one of the past or present overseas territories of France)”, or “being sent to a concentration camp in another country (during World War II)”.[vii] The French word “déportation” itself poses a complication, since it has very specific historical meanings that cannot be related to the Ottoman government’s decision.
The incorrect use of the English word “deportation” has already been elaborated above, so there is no need to further explain why Mr. Talmon’s use of this word is problematic.
Translation between any two languages is difficult, because each language has its own nuances that may not easily be conveyed in another language. Simultaneous interpretation is even more difficult, as the interpreter is forced continuously translate without a chance to pause and thoroughly evaluate the meaning of words and phrases.
Moving beyond the difficulties of translation, however, it should be reiterated that the English word “deportation” (and also the French word “déportation”) should be avoided in the context of the Ottoman government’s decision. The use of such words leads to misunderstandings about the events of 1915. “Relocation” or “resettlement” are more appropriate words to use in this context. “Relocation” simply means moving or being moved to a different place,[viii] while “resettlement” means “the act or instance of settling or being settled in another place”[ix], and as such both words leave no room for misunderstandings.
[i] The speeches delivered by the mentioned individuals can be accessed on ECHR’s website: http://www.echr.coe.int/Pages/home.aspx?p=hearings&w=2751008_28012015&language=en
[ii] “Deportation”, Merriam-Webster.com, http://www.merriam-webster.com/dictionary/deportation
[iii] “Deport”, Merriam-Webster.com, http://www.merriam-webster.com/dictionary/deporting
[iv] “Deportation”, Merriam-Webster.com.
[v] “Migrate”, Merriam-Webster.com, http://www.merriam-webster.com/dictionary/migration
[vi] Unlike its English translations, the word “sürgün” in Turkish carries no connotations about leaving one’s country. “Banishment” and “exile” do have such connotations, but not entirely. “Sürgün”, Türk Dil Kurumu – Büyük Türkçe Sözlük, http://www.tdk.gov.tr/index.php?option=com_bts&view=bts; “Banish”, Merriam-Webster, http://www.merriam-webster.com/dictionary/banishment; “Exile”, Merriam-Webster, http://www.merriam-webster.com/dictionary/exile.
[vii] “Déportation”, Le-Dictionnaire.com, http://www.le-dictionnaire.com/definition.php?mot=d%E9portation
[viii] “Relocate”, CollinsDictionary.com, http://www.collinsdictionary.com/dictionary/american/relocation
[ix] “Resettlement”, CollinsDictionary.com, http://www.collinsdictionary.com/dictionary/english/resettlement
© 2009-2024 Center for Eurasian Studies (AVİM) All Rights Reserved
No comments yet.
-
THE 2019 ARMENIAN PATRIARCH OF ISTANBUL ELECTION GUIDELINE AND RELATED DISPUTES
Mehmet Oğuzhan TULUN 21.11.2019 -
SOME CRITICISMS REGARDING PROF. DR. ERIK-JAN ZÜRCHER’S CENTENNIAL STATEMENT - II
Mehmet Oğuzhan TULUN 14.06.2015 -
MEDDLING IN TURKISH-ARMENIAN RELATIONS: PROPOSED AMENDMENTS ON THE EUROPEAN PARLIAMENT RESOLUTION ON 2014 COMMISSION PROGRESS REPORT ON TURKEY
Mehmet Oğuzhan TULUN 03.05.2015 -
ARMENIA AND THE VENERATION OF TERRORISTS - II
Mehmet Oğuzhan TULUN 16.09.2019 -
THE ELECTION PROCESS OF THE ARMENIAN PATRIARCH OF ISTANBUL HAS GAINED MOMENTUM
Mehmet Oğuzhan TULUN 29.05.2017
-
FROM SMOKING GUN TO MUDDIED WATERS: THE ALLEGED TELEGRAM OF BAHAEDDIN ŞAKIR
Sean Patrick SMYTH 05.06.2017 -
ECHR’S DOĞU PERINÇEK - SWITZERLAND DECISION (OFFICIAL FRENCH, UNOFFICIAL TURKISH)
Hazel ÇAĞAN ELBİR 24.02.2014 -
ISRAEL: HAS THE VICTIM OF GENOCIDE BECOME THE PERPETRATOR OF THE SAME CRIME?
Mehmet Oğuzhan TULUN 31.01.2024 -
EFFORTS TO CHANGE OR CIRCUMVENT THE PROVISIONS OF THE 1936 MONTREUX STRAITS CONVENTION
Teoman Ertuğrul TULUN 28.03.2024 -
THE EU'S ENLARGEMENT PARADOX: POLITICS OVER PRINCIPLES?
Teoman Ertuğrul TULUN 25.01.2024
-
THE TRUTH WILL OUT -
Türk-Ermeni İlişkileri Üzerine Ömer Engin Lütem Konferansları 2023 -
Türk-Ermeni İlişkileri Üzerine Ömer Engin Lütem Konferansları 2022 -
RADİKAL ERMENİ UNSURLARCA GERÇEKLEŞTİRİLEN MEZALİMLER VE VANDALİZM -
PATRIOTISM PERVERTED -
MEN ARE LIKE THAT -
BAKÜ-TİFLİS-CEYHAN BORU HATTININ YAŞANAN TARİHİ -
INTERNATIONAL SCHOLARS ON THE EVENTS OF 1915 -
FAKE PHOTOS AND THE ARMENIAN PROPAGANDA -
ERMENİ PROPAGANDASI VE SAHTE RESİMLER -
Türk-Ermeni İlişkileri Üzerine Ömer Engin Lütem Konferansları 2021 -
A Letter From Japan - Strategically Mum: The Silence of the Armenians -
Japonya'dan Bir Mektup - Stratejik Suskunluk: Ermenilerin Sessizliği -
Türk-Ermeni Uyuşmazlığı Üzerine Ömer Engin Lütem Konferansları 2020 -
Anastas Mikoyan: Confessions of an Armenian Bolshevik -
Sovyet Sonrası Ukrayna’da Devlet, Toplum ve Siyaset - Değişen Dinamikler, Dönüşen Kimlikler -
Türk-Ermeni Uyuşmazlığı Üzerine Ömer Engin Lütem Konferansları 2019 -
Türk-Ermeni Uyuşmazlığı Üzerine Ömer Engin Lütem Konferansları 2018 -
Ermeni Sorunuyla İlgili İngiliz Belgeleri (1912-1923) - British Documents on Armenian Question (1912-1923) -
Turkish-Russian Academics: A Historical Study on the Caucasus -
Gürcistan'daki Müslüman Topluluklar: Azınlık Hakları, Kimlik, Siyaset -
Armenian Diaspora: Diaspora, State and the Imagination of the Republic of Armenia -
Ermeni Sorunu Temel Bilgi ve Belgeler (2. Baskı)
-
EU-TÜRKİYE COOPERATION IN CENTRAL ASIA AND SOUTH CAUCASUS: TOWARDS SUSTAINABLE ENGAGEMENT IN ENERGY AND CONNECTIVITY -
AVİM 2023 YILLIK RAPOR | ANNUAL REPORT -
ÇAĞDAŞ BATI AVRUPA AKADEMİ DÜNYASINDA IRKÇILIĞIN VE YABANCI DÜŞMANLIĞININ ARAŞTIRILMASININ ZORLUĞU: FRANSA ÖRNEĞİ
-
CONFERENCE TITLED “HUNGARY’S PERSPECTIVES ON THE TURKIC WORLD"